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Wednesday, 18 February 2009
Tuesday, 17 February 2009
Allaah is in control of everything!
Read the Caption on the first photo then look at the second photo
Look at the picture above and you can see where this driver broke through the guardrail on the right side of the culvert, where the people are standing on the road pointing. The pick-up was traveling about 75 mph from right to left when it crashed through the guardrail. It flipped end-over-end, bounced off and across the culvert outlet and landed right side up on the left side of the culvert, facing the opposite direction from which the driver was traveling. The 22-year-old driver and his 18-year-old passenger were unhurt except for minor cuts and bruises. Just outside Flagstaff , AZ on U.S. Hwy 100.
Now look at the second picture below...
If this guy didn't believe in Allah before, do you suppose he believes now?
Let this be a reminder to all of us, Allah is in control!
Look at the picture above and you can see where this driver broke through the guardrail on the right side of the culvert, where the people are standing on the road pointing. The pick-up was traveling about 75 mph from right to left when it crashed through the guardrail. It flipped end-over-end, bounced off and across the culvert outlet and landed right side up on the left side of the culvert, facing the opposite direction from which the driver was traveling. The 22-year-old driver and his 18-year-old passenger were unhurt except for minor cuts and bruises. Just outside Flagstaff , AZ on U.S. Hwy 100.
Now look at the second picture below...
If this guy didn't believe in Allah before, do you suppose he believes now?
Let this be a reminder to all of us, Allah is in control!
Blind girl
The Moral Of the Story Is Touching!
There was a blind girl who hated herself just because she's blind. She hated everyone, except her loving fiance. He is always there for her. Blind girl said that if she could only see the world, she would marry her fiance.
One day, someone donated a pair of eyes to the blind girl and then she can see everything, including her fiance.
Her fiance asked her, "now that you can see the world, will you marry me?" The girl was shocked when she saw that her fiance is blind too, and refused to marry him.
Her fiance walked away in tears, and later wrote a letter to girl saying. "Just take care of my eyes dear."
Moral: This is how human brain changes when the status changed. Only few remember what life was before, and who's always been there even in the most painful situations.
Never take someone for granted, Hold every person close to your Heart because you might wake up one day and realize that you have lost a diamond while you were too busy collecting stones. Remember this always in life!
"You learn to love, not by finding a perfect person, but by learning to see an imperfect person perfectly."
The Prophet Mohammad (peace be upon him) said: "You will not believe as long as you do not love one another." - Sahih Muslim, Hadith 19
Hadith of Prophet Mohammad(sallallahu' alaihi wa salaam)
There was a blind girl who hated herself just because she's blind. She hated everyone, except her loving fiance. He is always there for her. Blind girl said that if she could only see the world, she would marry her fiance.
One day, someone donated a pair of eyes to the blind girl and then she can see everything, including her fiance.
Her fiance asked her, "now that you can see the world, will you marry me?" The girl was shocked when she saw that her fiance is blind too, and refused to marry him.
Her fiance walked away in tears, and later wrote a letter to girl saying. "Just take care of my eyes dear."
Moral: This is how human brain changes when the status changed. Only few remember what life was before, and who's always been there even in the most painful situations.
Never take someone for granted, Hold every person close to your Heart because you might wake up one day and realize that you have lost a diamond while you were too busy collecting stones. Remember this always in life!
"You learn to love, not by finding a perfect person, but by learning to see an imperfect person perfectly."
The Prophet Mohammad (peace be upon him) said: "You will not believe as long as you do not love one another." - Sahih Muslim, Hadith 19
Hadith of Prophet Mohammad(sallallahu' alaihi wa salaam)
The blessings in gaining knowledge
It was reported by Ibn al Qayyim in his book: "Rawdatul Muhibeen", I was informed by my Sheikh (Ibn Taymiyyah), he said: When I became sick the doctor said to me: Verily your research and Islamic lecturing increases your illness. I (Ibn Taymiyyah) replied: I can not stop, and I will debate you in your knowledge! If a person becomes happy and joyful doesn't this strengthen their soul or spirit, and as a result wards off illness? The doctor responded: Of course. So I (Ibn Taymiyyah) said: Verily my spirit is pleased with knowledge and it strengthens my nature and due to that I find relaxation. The doctor responded: This is something our knowledge doesn't apply to.
It was reported by Sheikh Muhammed bin Hadee to some of his visitors that he was told a story by Ahmed Al Hakimy, the brother of Sheikh Hafith Al Hakimy:
One year while Sheikh Hafith Al Hakimy was on Hajj or during Ramadan in Mecca, he was looking for the book titled: "Creation of The Servant's Action" by Imam Al Bukhari. While in Mecca he was informed that someone had arrived from India with a copy of the book and that he had given it to the library there in The Haram. Sheikh Hafith visited the library and requested to borrow the book under the condition that he would not leave the Haram and that he would return the book the following day after the rising of the sun. He took the book and requested for someone to bring him paper and a pen. He sat and made his own copy of the book. Then he continued to memorize the book until Fajr. After Fajr he rested for a short period of time and then woke up. Upon waking, he returned the original book to the library and said: Here is your original, and here is an extra copy (the copy he himself wrote) and the book is in my head (memorized).
May Allah grant Sheikh Hafith Al Hakimy ease in his grave and raise him with the righteous ameen
It was reported by Sheikh Muhammed bin Hadee to some of his visitors that he was told a story by Ahmed Al Hakimy, the brother of Sheikh Hafith Al Hakimy:
One year while Sheikh Hafith Al Hakimy was on Hajj or during Ramadan in Mecca, he was looking for the book titled: "Creation of The Servant's Action" by Imam Al Bukhari. While in Mecca he was informed that someone had arrived from India with a copy of the book and that he had given it to the library there in The Haram. Sheikh Hafith visited the library and requested to borrow the book under the condition that he would not leave the Haram and that he would return the book the following day after the rising of the sun. He took the book and requested for someone to bring him paper and a pen. He sat and made his own copy of the book. Then he continued to memorize the book until Fajr. After Fajr he rested for a short period of time and then woke up. Upon waking, he returned the original book to the library and said: Here is your original, and here is an extra copy (the copy he himself wrote) and the book is in my head (memorized).
May Allah grant Sheikh Hafith Al Hakimy ease in his grave and raise him with the righteous ameen
Saturday, 14 February 2009
The Haa'iyyah Poem of Ibn Abee Daawood (d.316)
(1) Hold tightly to the rope of Allaah and the guidance,
And do not be an innovator, so that you might be successful.
(2) And practice your religion based on the Book of Allaah and the Sunan which
have come from the Messenger of Allaah so you will be saved and earn reward.
(3) And say: Not a created thing is the Speech of our great King,
Such was the religious position of the pious ones (before us) who spoke well.
(4) And do not be a person who takes no position on the Quran,
As did the followers of Jahm, and they had been too lax (to take the right position).
(5) And do not say that the Quran is created, meaning: its recitation,
Since the Speech of Allaah, through its recitation, is made clear.
(6) And say: Allaah will make himself visible to all the creation, openly,
Just as the full moon is not hard to see, and your Lord (will be seen) more clearly.
(7) And He was not born, nor has He fathered anyone,
Nor is there anything similar to Him, exalted be the Glorified One.
(8) A Jahmee rejects this, however, we have
As a testimony to the truth of what we say - a hadeeth that clarifies it.
(9) Jareer narrated it, from the words of Muhammad,
So say what he said about that, and you will be successful.
(10) And perhaps a Jahmee might deny His Right Hand as well,
While both of His Hands are giving out all kinds of bounties.
(11) And say: The Ever-Compelling descends each night,
Without asking for exact details, magnificent is the One God and most worthy of praise.
(12) Down to the lowest heaven, granting bounties from His Grace,
As the gates of the heavens are opened and spread widely.
(13) He says: Is there anyone seeking forgiveness who would like to meet a Forgiver?
Or anyone seeking bounties of goodness and provisions, so he could be given (what he requests)?
(14) A group have reported this whose reports are not to be rejected,
But sadly some have went wrong and did not believe them, marring themselves.
(15) And say: Indeed the best of the people after Muhammad
Were his two deputies of old, and then 'Uthmaan, according to the most correct position.
(16) And the fourth of them was the best of creation after them,
'Alee, the companion of goodness, through goodness he was successful.
(17) Those are the people, those who we have no doubt about,
Upon the great camels of Firdows, shining brightly and roaming about.
(18) Sa'eed, Sa'd, Ibn 'Awf, Talhah,
'Aamir of Fihr, and Zubayr the praiseworthy.
(19) And speak with the best terms about the Companions, all of them,
And do not be one who speaks ill of them, pointing out their faults and criticizing,
(20) Since the clear Revelation has spoke of their excellence,
And in (Soorah) al-Fat-h are verses about the Companions, praising them.
(21) And regarding the pre-ordained Qadr, be convinced, since it is
The pillar that combines many affairs of the Religion, and the Religion encompasses much.
(22) And do not reject, out of ignorance, (belief in) Nakeer and Munkar,
Or the Pool or the Scales, surely you are being advised sincerely.
(23) And say: Allaah, the Great, will remove, from of His Grace,
Out of the Fire, people, burned severely, who will then be tossed
(24) Into the river in Firdows, wherein they will regain life by its water,
Like a seed taken by a flood that comes and wipes things away with its abundant water.
(25) And surely, the Messenger of Allaah will intercede,
And speak about the punishment of the grave, that it is the truth, made clear.
(26) And do not make takfeer of those who pray, even if they commit sins,
Since all of them commits sins, while the Owner of the Throne forgives graciously.
(27) And do not hold a belief like that of the Khawaarij, for it is
A position held by only those who desire it, and it is destructive and disgraceful.
(28) And do not be a Murji', one who plays games with his religion,
Surely, the Murji' is joking about the religion (ie. not taking it seriously).
(29) And say: Eemaan (faith) consists of statements, intentions,
And Actions, according to the explicit statement of the Prophet.
(30) And it decreases sometimes, due to disobedience, and sometimes
Because of obedience it grows, and on the Scale it will outweigh (other things).
(31) And keep yourself from the opinions of people and their stances,
Since the stance of the Messenger of Allaah is more befitting and easier on one's chest.
(32) And do not be from those who play games with their religion,
Attacking the people of hadeeth and reviling them.
(33) If you keep this belief all your life, O holder of this (poem),
You will be upon goodness, day and night.
And do not be an innovator, so that you might be successful.
(2) And practice your religion based on the Book of Allaah and the Sunan which
have come from the Messenger of Allaah so you will be saved and earn reward.
(3) And say: Not a created thing is the Speech of our great King,
Such was the religious position of the pious ones (before us) who spoke well.
(4) And do not be a person who takes no position on the Quran,
As did the followers of Jahm, and they had been too lax (to take the right position).
(5) And do not say that the Quran is created, meaning: its recitation,
Since the Speech of Allaah, through its recitation, is made clear.
(6) And say: Allaah will make himself visible to all the creation, openly,
Just as the full moon is not hard to see, and your Lord (will be seen) more clearly.
(7) And He was not born, nor has He fathered anyone,
Nor is there anything similar to Him, exalted be the Glorified One.
(8) A Jahmee rejects this, however, we have
As a testimony to the truth of what we say - a hadeeth that clarifies it.
(9) Jareer narrated it, from the words of Muhammad,
So say what he said about that, and you will be successful.
(10) And perhaps a Jahmee might deny His Right Hand as well,
While both of His Hands are giving out all kinds of bounties.
(11) And say: The Ever-Compelling descends each night,
Without asking for exact details, magnificent is the One God and most worthy of praise.
(12) Down to the lowest heaven, granting bounties from His Grace,
As the gates of the heavens are opened and spread widely.
(13) He says: Is there anyone seeking forgiveness who would like to meet a Forgiver?
Or anyone seeking bounties of goodness and provisions, so he could be given (what he requests)?
(14) A group have reported this whose reports are not to be rejected,
But sadly some have went wrong and did not believe them, marring themselves.
(15) And say: Indeed the best of the people after Muhammad
Were his two deputies of old, and then 'Uthmaan, according to the most correct position.
(16) And the fourth of them was the best of creation after them,
'Alee, the companion of goodness, through goodness he was successful.
(17) Those are the people, those who we have no doubt about,
Upon the great camels of Firdows, shining brightly and roaming about.
(18) Sa'eed, Sa'd, Ibn 'Awf, Talhah,
'Aamir of Fihr, and Zubayr the praiseworthy.
(19) And speak with the best terms about the Companions, all of them,
And do not be one who speaks ill of them, pointing out their faults and criticizing,
(20) Since the clear Revelation has spoke of their excellence,
And in (Soorah) al-Fat-h are verses about the Companions, praising them.
(21) And regarding the pre-ordained Qadr, be convinced, since it is
The pillar that combines many affairs of the Religion, and the Religion encompasses much.
(22) And do not reject, out of ignorance, (belief in) Nakeer and Munkar,
Or the Pool or the Scales, surely you are being advised sincerely.
(23) And say: Allaah, the Great, will remove, from of His Grace,
Out of the Fire, people, burned severely, who will then be tossed
(24) Into the river in Firdows, wherein they will regain life by its water,
Like a seed taken by a flood that comes and wipes things away with its abundant water.
(25) And surely, the Messenger of Allaah will intercede,
And speak about the punishment of the grave, that it is the truth, made clear.
(26) And do not make takfeer of those who pray, even if they commit sins,
Since all of them commits sins, while the Owner of the Throne forgives graciously.
(27) And do not hold a belief like that of the Khawaarij, for it is
A position held by only those who desire it, and it is destructive and disgraceful.
(28) And do not be a Murji', one who plays games with his religion,
Surely, the Murji' is joking about the religion (ie. not taking it seriously).
(29) And say: Eemaan (faith) consists of statements, intentions,
And Actions, according to the explicit statement of the Prophet.
(30) And it decreases sometimes, due to disobedience, and sometimes
Because of obedience it grows, and on the Scale it will outweigh (other things).
(31) And keep yourself from the opinions of people and their stances,
Since the stance of the Messenger of Allaah is more befitting and easier on one's chest.
(32) And do not be from those who play games with their religion,
Attacking the people of hadeeth and reviling them.
(33) If you keep this belief all your life, O holder of this (poem),
You will be upon goodness, day and night.
Friday, 6 February 2009
Abu Bakrs advice to Umar on his death bed. (May Allaah have mercy upon them, ameen)
When Abu Bakr Al-Siddeeq was on his deathbed he called ‘Umar - Allah be pleased with both of them and advised him:
"Fear Allah O ‘Umar!
And know that Allah has deeds to be done for Him in the day which He will not accept if done at night, and He has deeds to be done for Him at night which He will not accept if done during the day.
He will not accept extra (naafilah) deeds unless you fulfill the obligatory deeds.
The scales of those whose scales will be weighty on the Day of Resurrection will only be weighty because they followed the truth in this life and it was weighty to them.
And scales in which the truth will be placed tomorrow truly deserve to be heavy.
And the scales of those whose scales will be light on the Day of Resurrection will only be light because they followed falsehood in this life and it was a light matter to them.
And scales in which falsehood will be placed tomorrow truly deserve to be light.
Allah the Exalted has mentioned the people of Paradise and mentioned them in the context of their best deeds, and overlooked their evil deeds.
So when I remember them I say to myself: I fear that I will not be included with them.
And Allah the Exalted has mentioned the people of Hell and mentioned them in the context of their worst deeds and rejected their best deeds.
So when I remember them I say: I hope I won’t be amongst them.
The worshippers of Allah should always be in a state of hope and fear, they shouldn’t wish flimsy wishes about Allah and neither should they despair of Allah’s mercy.
If you keep to this advice of mine, no one who is not with you now should be more beloved to you than death – and it is sure to come to you.
But if you disregard this advice, no one who is not with you now should be more hated to you than death – and you cannot escape it."
(Abû Nu’aym, Hilyah Al-Awliyâ` Vol.1 p18; and Ibn Al-Jawzî, Sifah Al-Safwah).
"Fear Allah O ‘Umar!
And know that Allah has deeds to be done for Him in the day which He will not accept if done at night, and He has deeds to be done for Him at night which He will not accept if done during the day.
He will not accept extra (naafilah) deeds unless you fulfill the obligatory deeds.
The scales of those whose scales will be weighty on the Day of Resurrection will only be weighty because they followed the truth in this life and it was weighty to them.
And scales in which the truth will be placed tomorrow truly deserve to be heavy.
And the scales of those whose scales will be light on the Day of Resurrection will only be light because they followed falsehood in this life and it was a light matter to them.
And scales in which falsehood will be placed tomorrow truly deserve to be light.
Allah the Exalted has mentioned the people of Paradise and mentioned them in the context of their best deeds, and overlooked their evil deeds.
So when I remember them I say to myself: I fear that I will not be included with them.
And Allah the Exalted has mentioned the people of Hell and mentioned them in the context of their worst deeds and rejected their best deeds.
So when I remember them I say: I hope I won’t be amongst them.
The worshippers of Allah should always be in a state of hope and fear, they shouldn’t wish flimsy wishes about Allah and neither should they despair of Allah’s mercy.
If you keep to this advice of mine, no one who is not with you now should be more beloved to you than death – and it is sure to come to you.
But if you disregard this advice, no one who is not with you now should be more hated to you than death – and you cannot escape it."
(Abû Nu’aym, Hilyah Al-Awliyâ` Vol.1 p18; and Ibn Al-Jawzî, Sifah Al-Safwah).
Thursday, 5 February 2009
Does Supplication Change That Which is Written?
Question:Does supplication have any effect in changing what is written for a person before he was created?
Answer:There is no doubt that supplication has an effect on changing what is written, but this change was also written because of the supplication. So, do not think that if you supplicate to Allaah that you are supplicating with something which was not written; rather the supplication is written, and what results from it is written. This is why we find that the reciter recites over the sick person and he is cured, and in the story of the military expedition which the Prophet sallAllaahu ʽalayhi wa sallam sent, they stayed as guests with a people, but they did not treat them hospitably, and it was decreed that a snake bit their leader, so they requested someone to recite something over him. The Companions, may Allaah be pleased with them, imposed the condition that they should be paid for that, and they gave them a flock of sheep, so one of them went and recited Surat al-Faatihah over him, and the man who was bitten arose as if he had been freed from shackles, that is, as if he was a camel which had broken free from its tethering rope. Therefore the recitation had an effect in curing the sick person. So supplication has an effect, but it does not change what has been ordained, rather it is decreed because of it, and everything with Allaah is according to Qadar. Likewise all of the causes have an influence on the effects by Allaahʼs permission, so the causes are written and the effects are written.
Shaykh Muhammad bin Saalih al-`Uthaymeen
Fataawa Arkanaul-Islaam p.190 DARUSSALAM
Answer:There is no doubt that supplication has an effect on changing what is written, but this change was also written because of the supplication. So, do not think that if you supplicate to Allaah that you are supplicating with something which was not written; rather the supplication is written, and what results from it is written. This is why we find that the reciter recites over the sick person and he is cured, and in the story of the military expedition which the Prophet sallAllaahu ʽalayhi wa sallam sent, they stayed as guests with a people, but they did not treat them hospitably, and it was decreed that a snake bit their leader, so they requested someone to recite something over him. The Companions, may Allaah be pleased with them, imposed the condition that they should be paid for that, and they gave them a flock of sheep, so one of them went and recited Surat al-Faatihah over him, and the man who was bitten arose as if he had been freed from shackles, that is, as if he was a camel which had broken free from its tethering rope. Therefore the recitation had an effect in curing the sick person. So supplication has an effect, but it does not change what has been ordained, rather it is decreed because of it, and everything with Allaah is according to Qadar. Likewise all of the causes have an influence on the effects by Allaahʼs permission, so the causes are written and the effects are written.
Shaykh Muhammad bin Saalih al-`Uthaymeen
Fataawa Arkanaul-Islaam p.190 DARUSSALAM
Tuesday, 3 February 2009
Gossip poem
NOBODY'S FRIEND
My name is Gossip. I have no respect for justice
I maim without killing.
I break hearts and ruin lives.
I am cunning and malicious and gather strength with age.
The more I am quoted the more I am believed.
My victims are helpless.
They cannot protect themselves against me because
I have no name and no face.
To trap me down is impossible.
The harder you try, the more elusive I become.
I am nobody's friend.
Once I tarnish a reputation, it is never the same.
I topple governments and wreck marriages.
I ruin careers and cause sleepless nights,
heartaches and indigestion.
I make innocent people cry in their pillows.
Even my name hisses.
I am called Gossip.
I make headlines and headaches.
Before you repeat a story, ask yourself:
Is it true? Is it harmless? Is it necessary?
(Author Unknown)
(Author Unknown)
Sunday, 1 February 2009
Be like the bee by Ibn Qayyim al-Jawziyyah
As people are content with the world, so you should be content with Allaah. As they are delighted by the world, so you should be delighted with Allaah. As they are intimate with their loved ones, so you should seek intimacy with Allaah. As they desire to know their kings and their leaders, and to draw near to them in order for honor and status to be conferred on them, so you should come to know Allaah and seek His love, this will lead to the utmost honor and distinction.
Said one of the zuhhåd: "I can never imagine that someone could hear about Paradise and Hellfire and can still waste an hour without performing any act of obedience to Allaah; neither remembrance, prayer, reciting Quraan nor an act of charity or kindness.”
Someone said to him: "I weep profusely."
He replied: “That you laugh while confessing your sin is better than weeping yet being puffed-up with pride because of your deeds. For the deeds of a conceited person will never rise above his head.”
The person then requested: "Please counsel me."
So he replied: “Leave the world to those who hanker after it, as they leave the Afterlife to its seekers. And be in this world as the bee: it eats only good, produces only good, and when it rests upon anything it neither ruins it nor deflowers it.”
Al Fawaa-id, Ibn al Qayyim al Jawziyyah (rahimahullaah), Pg.187
I have this book, and Masha'Allaah it is excellent, well worth buying masha'Allaah. It's the kind of book you'd probably have to read through a couple of times to understand fully and reflect on the gems that are within it.
Said one of the zuhhåd: "I can never imagine that someone could hear about Paradise and Hellfire and can still waste an hour without performing any act of obedience to Allaah; neither remembrance, prayer, reciting Quraan nor an act of charity or kindness.”
Someone said to him: "I weep profusely."
He replied: “That you laugh while confessing your sin is better than weeping yet being puffed-up with pride because of your deeds. For the deeds of a conceited person will never rise above his head.”
The person then requested: "Please counsel me."
So he replied: “Leave the world to those who hanker after it, as they leave the Afterlife to its seekers. And be in this world as the bee: it eats only good, produces only good, and when it rests upon anything it neither ruins it nor deflowers it.”
Al Fawaa-id, Ibn al Qayyim al Jawziyyah (rahimahullaah), Pg.187
I have this book, and Masha'Allaah it is excellent, well worth buying masha'Allaah. It's the kind of book you'd probably have to read through a couple of times to understand fully and reflect on the gems that are within it.
How to resolve Marital disagreements
Question - What is your advice for husbands and wives so that they may resolve marital disagreements that occur between them? And what is your advice to some guardians and women who prevent the marriage of girls in their care in order to get their incomes?
Answer - I advise every husband and wife to avoid disagreements between themselves and to disregard each others shortcomings. This is indicated by the Prophet صلى الله عليه و سلم in his words
لا يفرك مومن مومنة، إن كره منها خلقا رضي منها آخر
" A believing man should not hate a believing woman , if he is annoyed by some aspect of her character, some other aspect of her character will please him."
As those who prevent the girls in their charge from getting married in order to get whatever income they have from working - their guardians are betraying them, and it is forbidden for them to do so.If they should do this, their guardianship should be revoked and they will pass into the care of the next guardian, after the one who prevented them from marriage. If the second one prevents them also, they pass to the third and so on. If all of the guardians refuse to give them in marriage, due to fear of a rift in relations with the first guardian, then the matter should be submitted to the Court and the Judge will give her in marriage.
Ash Sheikh Ibn Uthaimin
Fatawa Islamiyyah Vol.5
pgs 365-366
Answer - I advise every husband and wife to avoid disagreements between themselves and to disregard each others shortcomings. This is indicated by the Prophet صلى الله عليه و سلم in his words
لا يفرك مومن مومنة، إن كره منها خلقا رضي منها آخر
" A believing man should not hate a believing woman , if he is annoyed by some aspect of her character, some other aspect of her character will please him."
As those who prevent the girls in their charge from getting married in order to get whatever income they have from working - their guardians are betraying them, and it is forbidden for them to do so.If they should do this, their guardianship should be revoked and they will pass into the care of the next guardian, after the one who prevented them from marriage. If the second one prevents them also, they pass to the third and so on. If all of the guardians refuse to give them in marriage, due to fear of a rift in relations with the first guardian, then the matter should be submitted to the Court and the Judge will give her in marriage.
Ash Sheikh Ibn Uthaimin
Fatawa Islamiyyah Vol.5
pgs 365-366
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